Historia di Iglesia Katóliko

Supkategoria di	history of religions
Faseta di	Iglesia katóliko

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E historia di Iglesia Katóliko ta deskribí e formashon, susesonan i desaroyo di e Iglesia for di su orígen te awendia.

Segun tradishon katóliko, e iglesia a kuminsá riba e Dia di Pentekòster na Cenaculum (e lugá di último sena) di Herusalem.^[1] Iglesia Katóliko ta konsiderá su mes komo e kontinuashon direkto di e promé komunidat kristian fundá pa e disipelnan di Hesus. E obispunan di Iglesia ta wòrdu mira komo susesornan di e apòstelnan, i e Obispu di Roma, e Papa, ta wòrdu konsiderá e úniko susesor di San Pedro, kende Hesus a nombra komo kabes di Iglesia.^[2]^[3] Pa fin di siglo dos, obispunan tabata reuní den sínodonan (reunion di iglesia) regional pa resolvé asuntunan doktrinal i atministrativo,^[4] i pa siglo tres Iglesia di Roma tin biaha tabata fungi komo un korte di apelashon riba disputanan teológiko.^[5]

Kristianismo a plama denter e Imperio romano apesar di persekushonnan periódiko ankrá den konflikto ku e religion politeista di e estado. Na 313 d.K., Emperador Constantino I a emití e Edikto (dekreto) di Milano, legalisando kristianismo i kabando gran parti di e persekushonnan imperial. Na 380 d.K., e Edikto di Tesalonika bou di Emperador Teodosio a hasi kristianismo e religion estatal di Imperio romano, un status ku a persistí den mundu oksidente te ku 476 d.K. i den e Imperio oriental (Bizantino) te ku 1453 d.K.

Durante e era aki, sinku sede prinsipal, Roma, Konstantinopel, Antiokia, Herusalem i Alexandria, a bin ser rekonosé komo e Pentarkia (patriarkanan di e sinku sede obispal), un modelo di organisashon di Iglesia deskribí pa Eusebio. E konsehonan ekuméniko, shete en total, a definí doktrina i a establesé òrdu eklesiástiko.

Den Edat Medio, kristian oksidente a defendé su teritorio kontra e Kalifato Omeya, inkluyendo batayanan na Toulouse. Na e mesun tempu, Roma i Konstantinopel a wòrdu ataká (Roma na 850; Konstantinopel a wòrdu asaltá varios biaha). E tenshonnan kresiente tokante outoridat papal i práktikanan litúrgiko a kulminá den e Separashon Ost-Wèst di 1054, ku a marka un separashon formal entre e Iglesianan latin (oksidental) i griego (oriental). E kiebra a bira mas grandi ora e krusadónan a plènder Konstantinopel durante e Di Kuater Krusada na 1204.

For di fin di siglo diessinku, yamadanan pa reformashon denter di Iglesia a kondusí na tantu renobashon interno komo e Reformashon Protestant. Komo kontesta, e Kontra-Reformashon Katóliko (tambe yamá e Reformashon Katóliko) a buska pa aklará doktrina, reformá abusonan, i fortalesé disiplina klerikal (estado spiritual).

Den siglonan siguiente, katolisismo a ekspandé na Amérika, Asia, Afrika i Oseania pa medio di aktividat misionero, asta ora su influensia na Oropa a redusi entre di e oumento di denominashonnan protestant i sekularismo di e era di Iluminashon. E Segundo Konsilio di Vatikano (1962–1965) a introdusí reformanan litúrgiko i pastoral signifikante, entre esnan mas ekstenso desde e Konsilio di Trento, ku e meta pa enbolbí e mundu moderno i fomentá diálogo ekuméniko.

Referensia

E artíkulo aki òf un vershon anterior di dje ta un tradukshon di e artíkulo Historia di Iglesia Katóliko riba e Wikipedia ingles, ku ta kai bao di e lisensia Creative Commons Attribution/Share Alike. Mira e historia di edishon einan.

↑ Barry, Msgr. John F. (2001). One Faith One Lord: A Study of Basic Catholic Belief. William H. Sadlier Incorporated, pp. 46. ISBN 978-0821522073.
↑ Hitchcock, Geography of Religion (2004), p. 281, sita: "Algun (komunidadnan kristian) a ser evangelisa pa Pedro, e disipel designado pa Hesus komo e fundadó di Su iglesia. Despues ku e puesto a keda institushonalisá, historiadónan a bira wak bèk i a rekonosé Pedro komo e promé Papa di e Iglesia kristian na Roma"
↑ Norman, The Roman Catholic Church an Illustrated History (2007), pp. 11, 14, quote: "The Church was founded by Jesus Himself in His earthly lifetime.", "The apostolate was established in Rome, the world's capital when the church was inaugurated; it was there that the universality of the Christian teaching most obviously took its central directive–it was the bishops of Rome who very early on began to receive requests for adjudication on disputed points from other bishops."
↑ Chadwick, Henry, p. 37.
↑ Duffy, p. 18.; "By the beginning of the third century the church at Rome was an acknowledged point of reference for Christians throughout the Mediterranean world, and might even function as a court of appeal."

[1] Barry, Msgr. John F. (2001). One Faith One Lord: A Study of Basic Catholic Belief. William H. Sadlier Incorporated, pp. 46. ISBN 978-0821522073.

[NatGeographic281-2] Hitchcock, Geography of Religion (2004), p. 281, sita: "Algun (komunidadnan kristian) a ser evangelisa pa Pedro, e disipel designado pa Hesus komo e fundadó di Su iglesia. Despues ku e puesto a keda institushonalisá, historiadónan a bira wak bèk i a rekonosé Pedro komo e promé Papa di e Iglesia kristian na Roma"

[Norman11-3] Norman, The Roman Catholic Church an Illustrated History (2007), pp. 11, 14, quote: "The Church was founded by Jesus Himself in His earthly lifetime.", "The apostolate was established in Rome, the world's capital when the church was inaugurated; it was there that the universality of the Christian teaching most obviously took its central directive–it was the bishops of Rome who very early on began to receive requests for adjudication on disputed points from other bishops."

[chadwick37B-4] Chadwick, Henry, p. 37.

[duffy18-5] Duffy, p. 18.; "By the beginning of the third century the church at Rome was an acknowledged point of reference for Christians throughout the Mediterranean world, and might even function as a court of appeal."

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